Bible verses 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." I am dark but beautiful, O women of Jerusalem dark as the tents of Kedar, dark as the curtains of Solomons tents. of TLV: Tree of Life Version Read Full Chapter Bible App Bible App for Kids Do not gaze at me because I am black, because the sun has stared [at] me. Behold the Rose of Sharon here, The Lily which the valleys bear; Behold the Tree of Life, that gives Refreshing fruit and healing leaves. (g) Kedar was Ishmael's son, of whom came the Arabians that dwelt in tents. What is the Armor of God and How Can We Put it On Daily? Those made in Egypt, (Note: Vid., Wetzstein's Isaiah (1869), p. And for her comeliness the church compares herself either to the curtains of Solomon, about his bed, or to the rich hangings of tapestry in the several apartments of his palace, which no doubt were very costly and magnificent. I am It also prepares the way for the reminiscence of an interesting passage in her early life. For less than $5/mo. Angry - This anger was perhaps but a form of jealous care for their sisters safety (compare Psalm 23:1. The church having obtained of Christ, what she wanted, turns to the daughters of Jerusalem, the same perhaps with the virgins her companions; they seem to be young converts, it may be not yet members of the visible church, but had a great respect for the church, and she for them; and who, though they had but a small knowledge of Christ her beloved, yet were desirous of knowing more of him, and seeking him with her; see Song of Solomon 3:9; to these she gives this character of herself, that she was "black" in herself, through original sin and actual transgression; in her own eyes, through indwelling sin, and many infirmities, spots, and blemishes in life; and in the eyes of the world, through afflictions, persecutions, and reproaches, she was attended with, and so with them the offscouring of all things: "but comely" in the eyes of Christ, called by him his "fair one", the "fairest among women", and even "all fair", Song of Solomon 1:8; through his comeliness put upon her, the imputation of his righteousness to her; through the beauties of holiness upon her; through, the sanctifying influences of his Spirit; and, being in a church state, walking in Gospel order, attending to the commands and ordinances of Christ; and so beautiful as Tirzah, and comely as Jerusalem, Song of Solomon 6:4; and upon all accounts "desirable" to Christ, and to his people, as the word may be rendered; as the tents of Kedar, as the curtains of Solomon: each of which are thought by some to refer to both parts of her character; and suppose that the tents of Kedar, though they might look poor on the outside, were full of wealth and riches within; and Solomon's curtains, or hangings, might have an outward covering not so rich and beautiful as they were on the inside; but rather the blackness of the church is designed by the one, and her comeliness by the other. Madison Street Campus - 9:45am Worship | campus - Facebook hawaryyat (cute candidas). My mothers sons were angry with me;They made me caretaker of the vineyards,But I have not taken care of my own vineyard. In So 7:8, 9, the bride's Beloved becomes their Beloved; not, however, of all of them (So 8:4; compare Lu 23:27, 28). Websaying, I am black but comely[beautiful]. (Song of Solomon 1:5) Yet the majority of white commentaries on this womans color argue that she was a white maiden sporting a deep dark tan. Do not stare at me because I am swarthy,For the sun has burned me.My mothers sons were angry with me;They made me caretaker of the vineyards,But I have not taken care of my own vineyard. SS 2:1-4,6,7. Bible 5 Bible verses about Black People - Online Bible Song of Solomon 1:5 GODS WORD Translation (GW) 5 Young women of Polyhist. daughters of Jerusalemprofessors, not the bride, or "the virgins," yet not enemies; invited to gospel blessings (So 3:10, 11); so near to Jesus Christ as not to be unlikely to find Him (So 5:8); desirous to seek Him with her (So 6:1; compare So 6:13; 7:1, 5, 8). Sign up now for the latest news and deals from Bible Gateway! New American Standard Version The daughters of Jerusalem are said to represent the synagogue; the bride, the Church of Christ. With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates F26; though black, yet were beautiful to behold; he says. Song of Solomon 1 I am black - Dark-hued, as the tents of Kedar with their black goats' hair coverings, rough and weather-stained, "but comely (beautiful) as the rich hangings which adorn the pavilion of Solomon. Copyright 2015 by The Messianic Jewish Family Bible Society. of the adj. For Permission to Quote Information visit http://www.lockman.org. New American Standard Bible Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. By using our website, you accept our use of cookies as described in our Privacy Policy. 8If you yourself do not know,Most beautiful among women,Go forth on the trail of the flockAnd pasture your young goatsBy the tents of the shepherds. also translates: , from (Heb.) - King James Version (1611) - View 1611 Bible Scan "I am black but Tree of Life Version (TLV). 10Your cheeks are lovely with ornaments,Your neck with strings of beads., 11We will make for you ornaments of goldWith beads of silver.. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. Copyright 2023, Bible Study Tools. Nat. Magic appears also to be called sihar, as nigromantia (Mediaev. Rest - Or, lie down; a term properly used of the couching of four-footed animals: thy flock is here therefore easily understood. You may unsubscribe from Bible Gateways emails at any time. See Plin. Shulamith, the lightly esteemed, cannot boast that she is so ruddy and fair of countenance as they who have just sung how pleasant it is to be beloved by this king; but yet she is not so devoid of beauty as not to venture to love and hope to be loved: "Black am I, yet comely." WebVERSE Song of Solomon 1:6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. King James Version (KJV) < Previous Verse Next Verse > View Chapter Song of Solomon 1:6 Context Encouraging and challenging you to seek intimacy with God every day. Article Images Copyright 2023 Getty Images unless otherwise indicated. Song of Solomon 1:5 - LEB Bible - I [am] black but beautiful, {O Indeed, our couch is luxuriant! Behold the Rose of Sharon here, The Lily which the valleys bear; Behold the Tree of Life, that gives Refreshing fruit and healing leaves. WebThe king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee. Copyright 2023, Bible Study Tools. 2Let him kiss me with the kisses of his mouth: for thy love is better than wine. WebSong of Solomon 1:5 - Douay-Rheims Bible - (1-4) I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. 2. Web5 Bible Verses about Black People Most Relevant Verses Job 30:30 Verse Concepts My skin turns black on me, And my bones burn with fever. c. 46. Solomon Salem Media Group. WebAs I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire. Save verses, read offline, watch teaching clips, and more! She is, as will afterwards appear, from Lower Galilee; - and it may be remarked, in the interest of the mystical interpretation, that the church, and particularly her first congregations, according to the prophecy, was also Galilean, for Nazareth and Capernaum are their original seats; - and if Shulamith is a poetico-mystical Mashal or emblem, then she represents the synagogue one day to enter into the fellowship of Solomon - i.e., of the son of David, and the daughters of Jerusalem, i.e., the congregation already believing on the Messiah. Salem Media Group. 5 Black am I, yet comely, ye daughters of Jerusalem. Article Images Copyright 2023 Getty Images unless otherwise indicated. Genesis 25:13; Psalm 120:5. I am black but beautiful And for her comeliness the church compares herself either to the curtains of Solomon, about his bed, or to the rich hangings of tapestry in the several apartments of his palace, which no doubt were very costly and magnificent. i.e., Dark as the Kedareen tents of black goats hair, beautiful as the royal pavilions with their rich hangings. Their appearance is blacker than soot,They are not recognized in the streets;Their skin is shriveled on their bones,It is withered, it has become like wood. Yet we confine ourselves to the nearest sense, in which Solomon relates a self-experience. As the tents of Kedar, as the hangings of Solomon. What Does It Mean to Be "Spiritually Blind"? If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Is. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, as the tents of Kedar, as the curtains of Solomon. sawda, black, and calls, (Note: The houri (damsel of paradise) is thus called hawaryyt, adj. As the tents of Kedar - I am tawny, like the tents of the Arabians, and like the pavilions of Solomon, probably covered by a kind of tanned cloth. manner, as Theodoret explains and Symm. Song of Solomon 1:5 Parallel: I am black, but comely, O ye - Bible 13My beloved is to me a pouch of myrrhWhich lies all night between my breasts. were particularly prized in ancient times. Song of Songs 1:5-7 TLV - The Bride - I am black, but WebSong of Solomon 1:5. Douay-Rheims Bible. Song of Solomon 1:5 KJV. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. SS 2:1-4,6,7. What Bible Debates Inspired Martin Luther's 95 Theses? WebSong of Solomon 1:5 (1-4) I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. Read verse in Douay-Rheims Catholic Bible I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon.- King James Version (1611) - View 1611 Bible Scan"I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon.- New American Standard Version (1995)I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.- American Standard Version (1901)I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.- Basic English BibleI am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.- Darby BibleI am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Song of Solomon 5:11 chapter context similar meaning copy save His head is as the most fine gold, his locks are bushy, and black as a raven. The verb has the general primary idea of growing dark, and signifies not necessarily soot-blackness (modern Arab. I am black, but The Banquet of Love. Matthew 5:36 chapter context similar meaning copy save With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates F26; though black, yet were beautiful to behold; he says. Song of Solomon 1:5-7 NRSVCE - I am black and beautiful, 6 Valuable Lessons from the Life of Samuel, 10 Verses from James to Deepen Your Faith. Do not stare at me because I am swarthy. Lamentations 3:4 Helpful Not Helpful He has made my flesh and my skin waste away; he has broken my bones; Helpful Not Helpful Parallel Bible Verse; Bible Contextual Overview; Bible Cross-References; Gill's Bible Notes; Clarke's Bible Notes; Barnes' Bible Notes; Bible Study Resources. 10. KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print, KJV, Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. Song of Solomon 1:4 D-R - I am black but | Biblia WebHeavenly father, we thank you lord god that you just allowed us to see this day and father, we thank you once again that we are just able to come together to study your holy word and god we pray that in all things, lord god, you would be glorified in this time. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. (f) The Church confesses her spots and sin, but has confidence in the favour of Christ. These words express humility without abjectness. signifies originally, in general, the dwelling-place, as the place where one spends the night; these two words interchange: ohel is the house of the nomad, and baith is the tent of him who is settled. WebSong of Solomon 1:5 I [am] black but beautiful, {O maidens of Jerusalem}, like the tents of Kedar, like the curtains of Solomon. Read verse in Lexham English Bible The Vav we have translated "yet" ("yet comely"); it connects the opposite, which exists along with the blackness. StudyLght.org. Bible Their meaning seems to be: If thy beloved be indeed a shepherd, then seek him yonder among other shepherds, but if a king, thou wilt find him here in his royal dwelling. All rights reserved. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. from nekromantia), the black art. Amongst the thorns so lilies shine; Amongst wild gourds the noble vine; So in mine eyes my Savior proves, Amidst a thousand meaner loves. Bible This Heb. WebI am black, but beautiful, ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. WebI am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. Bible I am black but beautiful, O ye daughters of Jerusalem, as Such tent hangings will thus also be here meant; precious, as those described Exodus 26 and 36, and as those which formed the tabernacle on Zion (2 Samuel 7; cf. WebKing James Version 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. WebI am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. Start your free trial today! Daughters - By which she understands particular believers, whose mother, Jerusalem is called, #Gal 4:26|. Start for FREE. By this word we will have to think of a pleasure-tent or pavilion for the king; pavillon (softened from Lat. (h) Which within were all set with precious stones and jewels. Ss 2:1-4,6,7. Amongst the thorns so lilies shine; Amongst wild gourds the noble vine; So in mine eyes my Savior proves, Amidst a thousand meaner loves. Song of Solomon 1:5 - Verse-by-Verse Bible Commentary Hist. fractus; like for , 2 Chronicles 13:19), it is to be concluded that she, although now in Jerusalem, came from a different place. papilio) is a pleasure-tent spread out like the flying butterfly. Solin. WebCant.2 [1] I am the rose of Sharon, and the lily of the valleys. WebI am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Song of Solomon 1:5 - Bible Hub 201. p. 354. tom. Get Your Bible Minute in Your Inbox Every Morning. 6 Look not upon me, because I am black, because the WebMadison Street Campus | 9:45am Join us for Worship! By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. She calls herself "black," although she is not so dark and unchangeably black as an "Ethiopian" (Jeremiah 13:23). I [am] black, but comely, O ye daughters of Jerusalem The church having obtained of Christ, what she wanted, turns to the daughters of Jerusalem, the same perhaps with the virgins her companions; they seem to be young converts, it may be not yet members of the visible church, but had a great respect for the church, and she for them; and who, though they had but a small knowledge of Christ her beloved, yet were desirous of knowing more of him, and seeking him with her; see ( Song of Solomon 3:9-11 ) ( Song of Solomon 5:8 Song of Solomon 5:9 ) ( 6:1 ) ; to these she gives this character of herself, that she was "black" in herself F24, through original sin and actual transgression; in her own eyes, through indwelling sin, and many infirmities, spots, and blemishes in life; and in the eyes of the world, through afflictions, persecutions, and reproaches, she was attended with, and so with them the offscouring of all things: "but comely" in the eyes of Christ, called by him his "fair one", the "fairest among women", and even "all fair", ( Song of Solomon 1:8 Song of Solomon 1:15 ) ( 4:7 ) ; through his comeliness put upon her, the imputation of his righteousness to her; through the beauties of holiness upon her; through, the sanctifying influences of his Spirit; and, being in a church state, walking in Gospel order, attending to the commands and ordinances of Christ; and so beautiful as Tirzah, and comely as Jerusalem, ( Song of Solomon 6:4 ) ; and upon all accounts "desirable" F25 to Christ, and to his people, as the word may be rendered; as the tents of Kedar, as the curtains of Solomon: each of which are thought by some to refer to both parts of her character; and suppose that the tents of Kedar, though they might look poor on the outside, were full of wealth and riches within; and Solomon's curtains, or hangings, might have an outward covering not so rich and beautiful as they were on the inside; but rather the blackness of the church is designed by the one, and her comeliness by the other. WebI am black, but beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. Get Your Bible Minute in Your Inbox Every Morning. is the fem. 5 I am black and beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. ), denotes the latter, as distinguished from (Arab.) 2. With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates; though black, yet were beautiful to behold; he says, "the Bedouin Arabs at this day live in tents called "hhymes", from the shelter which they afford the inhabitants; and "beet el shaar", that is, "houses of hair", from the materials or webs of goats' hair whereof they were made; and are such hair cloth as our coal sacks are made of; the colour of them is beautifully alluded to, Song of Solomon 1:5; for nothing certainly can afford (says he) a more delightful prospect than a large extensive plain, whether in its verdure, or even scorched up by the sunbeams, than, these movable habitations pitched in circles upon them; of which (he says) he has seen from three to three hundred.'. The word itself signifies dark or black. Possibly tents of Kedar stand here poetically for shepherds tents in general Isaiah 60:7. Web35 Bible Verses about Beautiful Proverbs 31:30 Charm is deceitful and beauty is vain, But a woman who fears the Lord, she shall be praised. I am very dark, equals equals , which is also formed by means of the doubling of the third stem-letter of equals , (to bend forward, to aim; to be corresponding to the aim, conformable, becoming, beautiful), e.g., like , to be full of sap, green. The word itself signifies "dark" or "black." Jump to: Bible Study Tools Parallel Bible Verse Bible Contextual Overview Bible Cross-References Gill's Bible Notes Clarke's Bible Notes Barnes' Bible Notes So never mind that Song of Solomon 1:5 has a simple conjunction, black am I and beautiful, (and emphasizes her blackness by opening with it), a myriad of bible translators continuing into modernity persist with I am black/dark but beautiful/comely/lovely. Song of Solomon 1:5 NKJV - I am dark, but | Biblia What is the Armor of God and How Can We Put it On Daily? I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. All rights reserved. Holman Bible Daughters of Jerusalem, 6Look not upon me, because I am black, because the sun hath looked upon me: my mothers children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. Your eyes are like doves.. She alludes to the complexion of Pharaoh's daughter. Free Reading Plans and Devotionals related to Song of Songs 1:5, Created And Called: Women In The Workplace, Jesus in All of Song of Songs - A Video Devotional. With respect to her blackness, she compares herself to the tents of Kedar, to the inhabitants of those tents, who were of a black or swarthy complexion; Kedar signifies the name of a man whose posterity these were, that dwelt in tents, even of Kedar the second son of Ishmael, and who inhabited some part of Arabia; and, their employment being to feed cattle, moved from place to place for the sake of pasturage, and so dwelt in tents, which they could easily remove, and hence were called Scenites; and the tents they dwelt in being made of hair cloth, and continually exposed to the sun and rain, were very black, and yet a number of them made a fine appearance, as Dr. Shaw relates (z); though black, yet were beautiful to behold; he says, "the Bedouin Arabs at this day live in tents called "hhymes", from the shelter which they afford the inhabitants; and "beet el shaar", that is, "houses of hair", from the materials or webs of goats' hair whereof they were made; and are such hair cloth as our coal sacks are made of; the colour of them is beautifully alluded to, Sol 1:5; for nothing certainly can afford (says he) a more delightful prospect than a large extensive plain, whether in its verdure, or even scorched up by the sunbeams, than, these movable habitations pitched in circles upon them; of which (he says) he has seen from three to three hundred.''.